Registered Charity Change
For a short while, the registered charities WCCM in the UK and Christian Meditation Trust (UK) are existing side by side, under the auspices of the same Trustees. Eventually all the assets of CMT(UK) will be transferred to WCCM in the UK and CMT(UK) will close down. For clarity and for the time being this means that whether you see the name CMT(UK) or WCCM in the UK on this website, you are relating with the same community.
What is Christian Meditation?
Meditation is simple, being simple means being ourselves. It means passing beyond self consciousness, self analysis and self rejection. Meditation is a universal spiritual practice which guides us into this state of prayer, into the prayer of Christ. It brings us to silence, stillness and simplicity by a means that is itself silent, still and simple.Laurence Freeman Your Daily Practice
The method involves the repetition of a single word faithfully and lovingly during the time of meditation. This is a very ancient Christian way of prayer that was recovered for modern Christians by the Benedictine monk John Main (1926 -1982).
John Main recovered this way of bringing the mind to rest in the heart through his study of the teachings of the first Christian monks, the Desert Fathers, and of John Cassian (4th century AD). It is in the same tradition as The Cloud of Unknowing, written in England in the 14th century.
John Main's legacy inspired the formation of the World Community for Christian Meditation (WCCM), and his work is being carried on by Father Laurence Freeman, also a Benedictine monk. The WCCM continues John Main’s vision of restoring the contemplative dimension to the common life of Christians and engaging in the common ground shared with the secular world and other religions.
The Community has its International Centre in Bonnevaux, France, but is a 'monastery without walls', a family of national and emerging communities in over a hundred countries, each with local Christian meditation groups, supporting meditators on a weekly or monthly basis, in homes, parishes, offices, hospitals, prisons, schools and colleges - pretty well everywhere that people live and seek. The World Community is ecumenical and promotes unity through its dialogue with both Christian churches and other faiths.
To communicate and nurture meditation as passed on through the teaching of John Main in the Christian Tradition in the spirit of serving the unity of all. WCCM Mission Statement
Individual meditators and groups can offer a range of support for those enquiring about Christian meditation. For local groups, see Search UK Christian Meditation Groups or contact your local group leader or regional coordinator.
This website provides information about the WCCM UK community. For information about the work of the communities in other parts of the world, see www.wccm.org.
An animated video introducing meditation
We are very happy to launch this short film on what is Christian Meditation and how to meditate - a generous gift by Paul Demeyer, a meditator based in the United States.
Dorset Meditators Day 2016 - Thomas Merton
‘Listen to the depths within your own heart’ – A day on Thomas Merton with Bridget Hewitt organised by the Christian Meditation groups in Dorset.
Meditation is, by its very nature, a uniquely personal and individual activity. There is however much to be gained from meditating within a group and more so from attending a day such as the one led by Bridget Hewitt (a member of the World Community for Christian Meditation) on the theme of Thomas Merton. Bridget was an excellent speaker, her enthusiasm for the teachings of Merton was infectious and the depth of her knowledge was incredible. Information about Merton’s life and works was interspersed throughout the day with contemplative activities and periods set aside for meditation.
The activities included a ‘Lectio’ style study of one of Merton’s teachings where, in silence, we became aware of the words which were speaking directly to us. The passage Bridget chose for this spoke of a ‘cosmic dance’ wherein by taking God seriously we were somehow freed from our own ‘self-important’ and ‘tragic seriousness’ to a life of ‘joy and spontaneity’. There was also chance to share our responses and we began to consider how these teachings would relate to present day situations such as the war in Syria. None of us could deny the freedom or the power of the contemplative life but a further quote from Merton gave the most definitive answer, written though it was more than half a century ago.
For me, one of the most enlightening activities of the day was when Bridget gave us all a photograph of a countryside path to reflect on as if it were our own life’s journey. Mine showed a rocky foreground stretching down towards a dark and foreboding wood – frankly a rather depressing outlook. Thankfully, as the exercise was opened out for discussion a fellow Meditator noted that while our pictures may show where we were going they could just as easily be photographing where we had been. It was with some relief that I could then imagine myself glancing back to where I’d already walked before heading onwards and upwards on my way.
In many ways, we learnt that Merton himself had trod quite a rocky path before turning to the monastic life. From someone who had categorically stated in his younger years “I believe in nothing” Bridget introduced us to a man who came to live in ‘awareness of the cosmic dance’ and to move ‘in time with the Dancer’. By the end of our Meditation Day we had come to discover someone who recognised the depths within the human heart and who was able to profess the belief: “Our real journey in life is interior: it is a matter of growth, deepening, and of an ever greater surrender to the action of love and growth in our hearts”
1st October, 2016
About Christian meditation
Why Christians Meditate
Most Christian people know very well that prayer is not just asking God, or Jesus, for help in times of need, danger or distress, although that is not a bad start. Balanced Christian prayer also includes thanksgiving for blessings received, of which the public expression is Eucharist (for thanksgiving is what Eucharist means). This naturally leads to adoration of God, and to interceding for others as much as praying for ourselves. Very often Christian prayer may begin with a simple recognition of failure or sin, and so include owning up to our failures (confession) and a resolution to make amends or do better in future. These five aspects of prayer are sometimes summed up by the acronym PACTS (Petition, Adoration, Confession, Thanksgiving, Supplication).
But this is by no means all that is meant by Christian prayer.
The Stages of the Meditation Journey
Meditation is a way of breaking through from a world of illusion into the pure light of realityJohn Main
The world of illusion that John Main refers to in this statement is the world we build up out of our thoughts. Many of us equate who we are with what we think. Who do you think you are? The image we have of ourselves, the image we have of others, and the world we live in is made up out of thoughts: our own thoughts and, often, the thoughts of others we have unthinkingly made our own.
Meditation and Spirituality
True seekers and travellers into the realms of spirit will inevitably discover that at the heart of any serious spiritual tradition there exists a deep, inner path which is contemplative in nature. Within the contemplative core, there are also recognised stages of spiritual life and growth which the traveller encounters, and is hopefully helped to embrace, as their journey of pilgrimage to the centre continues.
In this respect, contemplation, or meditation, is very far from being just a Christian thing - it is the essential key to all deep and true spirituality and the ultimate answer to all unreality. To quote Rowan Williams, 'To learn contemplative practice is to learn what we need to live truthfully, honestly and lovingly - and is therefore a deeply revolutionary matter'.
Mindfulness and Christian Meditation
Mindfulness and Christian Meditation are both widely practised nowadays and have much in common. We are all aware of the stress and bustle of modern life and seek some escape into a state of peace or freedom from stress. We might be aware that we can find this within ourselves in special moments. Through the meditation practices of Mindfulness and Christian Meditation we can find a way of stabilising these special moments and integrating them into our daily life. For some who have followed a Mindfulness course it may be important to develop this in a way which acknowledges the spiritual and they may choose to do this through Christian Meditation.
More on Christian Meditation and Mindfulness
Having written previously about the similarities between Christian meditation and mindfulness – what they hold in common – I feel moved to complete the picture by saying something about what distinguishes them.
Mindfulness, which derives from Buddhism, exists in many forms and is practised in different ways. It has for example been taken up by the NHS to help support people who are emerging from episodes of depression and help prevent relapse. Others may seek to practise Mindfulness to achieve better mental clarity, to ease pressure in a stressful world, or to find a better balance in their lives.
The Complementary Arts of Infinite Tai Chi and Christian Meditation
Be still like a mountain and flow like a great riverTaoist Proverb
If you're looking for a way to reduce stress, consider Tai Chi. It is sometimes described as "meditation in motion" because it promotes serenity through gentle movements, connecting the mind and body and setting the spirit free in dance like expression. Originally developed in ancient China for self-defence, Tai Chi and its sister practice of Chi Kung ( energy cultivation ) evolved into a graceful form of exercise that's now predominantly used in the West for stress reduction and to help a variety of other health conditions.
Yoga and Christian Meditation
The practice of Yoga predates Christianity, Hinduism and Buddhism and this path to wholeness has been interpreted over the centuries and throughout the world in many different ways. You may attend a class where there are candles, joss sticks, chanting and references to ancient Hindu texts. The teacher may talk of his or her own guru and the lineage of their tradition. On the other hand, you may be in a very hot room doing very strenuous exercise. Of course, there is every variation in between. It is important to find a class where you are comfortable and at ease, both physically and spiritually and where the discipline supports your own journey to wholeness.